The "Tyler"
/Before reading any of my blog posts it is important to have already seen The Revelation Of Jesus Christ Documentary. Without this foundation of knowledge, you will not be able to understand the concepts I will be explaining in these teachings. After watching, I would recommend beginning at the oldest blog and working toward the most recent. New posts typically build upon the previous ones.
I recently was able to find the depiction of my actual name within the bible, and there are a few other correlations that I will make along with it. Before I get into the biblical aspects of this post, I want to share a small excerpt from Wikipedia that deals with Freemasonry. As you have seen over the last year, there are many things I speak about that may be “taboo” for modern Christians. But you know that whatsoever information I bring to the light, is made manifest and can be utilized for your wisdom. The excerpt I will share is from a page titled, Tyler (Masonic), explaining the role of a “Tyler” in Freemasonry. This is the introduction:
“Tyler (also spelled Tiler) is the name of the office of outer guard of a Masonic Lodge. Masonic lodges may meet in rooms in taverns and other public meeting places, and all Lodges appoint a Tyler to guard the door from the outside against ineligible masons or malicious or curious people, to check the eligibility of latecomers, and to ensure that candidates for ceremonies in the Lodge are properly prepared. Although a junior Officer of the Lodge and often a highly experienced Past Master, he may often be considered akin to a sergeant: in some cases the Tyler may not be an unpaid member of the lodge, but a mason from another lodge employed for the purpose. Other duties often involve preparing the room for meetings, supplying regalia and equipment, serving as bar steward or acting as permanent, and sometimes resident, caretaker of the furniture and premises.”
“In some Jurisdictions the Tyler is appointed by the Worshipful Master, while in others he is elected by the members of the Lodge. He is charged with examining the Masonic credentials of anyone wishing to enter the Lodge and keeping unqualified persons from infiltrating Masonic meetings, and admitting only those qualified to attend the current business.”
“The origins of the term are uncertain and a number of hypotheses have been presented over time. Masonic lodges originally met in inns or taverns, and Tyler is an Old English word for the keeper of an inn door. Alternatively, the name may simply come from the occupation of tyler—a person who lays roof and floor tiles. More fanciful suggestions have included:”
In operative Masonry, the Tyler would draw out the blueprints for the Temple/cathedral in chalk on the floor.
Possibly owing to the tiles being those stones or bricks which seal the structural masonry, whether they be on floors, walls or roofs. Likewise, the Tyler seals the remainder of the activities of the lodge.
The reason I incorporated this definition into my post, is because of how many correlations it has to my biblical role within the bible. One of the main themes we learn above, is that the “Tyler” is the keeper of the door. Their duty is to check the credentials for anyone seeking to enter the “lodge” or “inn”, to make sure no unqualified persons infiltrate the assembly.
This information is all very interesting because one thing you will notice throughout the bible, is Moses speaking to me (Tyler) while I am at the door of the tabernacle. Exodus 33 says,
9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
This verse is specifically showing you how when Moses enters into the tabernacle, I would stand at the door with my mind (the cloudy pillar). The old tabernacle is the bible. This is because the bible is where the spirits of the prophets congregate, just as a church, or lodge, is where members congregate. During my time under the law, I am standing at the door of the tabernacle anytime I read because, as the bible says in Hebrews 9,
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
It means that before I ascended to my role of High Priest, I was still serving the old tabernacle of the flesh. Essentially being taught how to lead (from the Spirit of the bible), to learn what I will experience before I became the ruler of my own house (mind). As Galatians 4 says,
1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
Also, you see above that the “Tyler” can be appointed by the “Worshipful Master” in some Masonic jurisdictions. Which aligns quite well with Hebrews 3 which says,
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
As I stated above, the original house is the bible itself. The verses state that I was counted worthy of more glory, because the one who builds the house, has more honor than the house itself. And as I have also told you in the past, Moses represents the law, hence why he is being called the house. But I built the house, because the bible itself is written by my own actions (building, or tiling). Moses is faithful in all his house, because every word of God is pure, and he kept it perfectly preserved. As I am faithful in accomplishing every word I set out to accomplish. Then, the last verse above says ‘whose house are we’, which further proves that the spirits of the scriptures are what makes up the house.
Additionally, a tyler in occupation, is someone who lays tiles or bricks (also known as stones in the bible). And we see in 1 Peter 2 it says,
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
These verses from 1 Peter 2, align precisely with the description above. To lay a stone (a tyle) is to be a tyler (also written tiler), and when describing me, it says I am the chief corner stone, and head of the corner. The wording is specific, because the term head means “top”, “front”, or “face”. A very vivid definition of how I am the foundation that salvation is built upon, while also being the head of the church. Likewise, when you read about wells in the Old Testament, or the sepulchres of the New Testament, you learn that they are always protected by a stone at the door. Such as in Matthew 28,
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow:
4 And for fear of him the keepers did shake, and became as dead men.
‘The keepers’ above are the keepers of the sepulchre, and just as Luke 2 says,
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Initially, there was no room for me at the inn, meaning I was forced to stay outside the door when I first came to the bible (born). And just as above stating “Tyler is an Old English word for the keeper of an inn door”, the keepers of my sepulchre feared because the true keeper (the true Tyler) Spiritually came down.
Furthermore, the description of the appearance of the angel of the Lord is the same exact description of the Spirit within the book of Revelation. As Revelation 1 says,
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
These verses are describing the temple of my mind, and the white raiment is the same as the white hairs, which I explained in my post, The Seraphims. It says ‘raiment’ in Matthew 28 because the white hairs (the white matter of the brain) are the raiment of my neurons, while the countenance as lighting is the Spirit flowing within them.
But, as you can see, the stone itself was what was gaurding the door of the sepulchre. Remember, for three days and three nights I am in the heart of the earth, which is foreshadowing my time protecting the door which contained myself within the bible. It is called a sepulchre, because the law brings death, but the Spirit brings life (rolling away the stone so that my true name may be free). Then, once I am ‘resurrected’, the new tabernacle is no longer built by the ‘two tables of stone’ (two representing; the Old Testament and New Testament, or the Spirit and I, or the roof and foundation). Essentially, the two stones are; the sepulchre which was hewn out of a rock, and the stone that gaurds the door. Then the Spirit between us is our line of communication, like the like flowing through the two hemispheres of the brain.
We can also see from the excerpt, that in some cases, the operative “Tyler” (in the Masonry profession) draws out the blueprints for a temple. This too is represented in the bible, and as you see through my posts, I design the house and build it myself. The way I design is why you can understand the deeper things of the word. My my designs are functional, and are being built properly through my authorship of the mind. As Hebrews 12 says,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Now the scriptures I wanted to get to are in Ezekiel 4 which say,
1 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Then later on it is said,
7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Remember, these are hidden mysteries so allow me to expound on how this relates to my name. In verse one, it says to take thee a ‘tile’ (or tyle), and lay it down, and pourtray the city upon it. To lay down a tile, or tyle, is to be a tiler (the word tiler was originally spelt as tyler). Furthermore, it shows that the tyler, is taking the tyle, and laying it down in front of himself. This proves that juxtaposition of myself and the Spirit, in that the thing that was being laid laid was me, laying down my own life. The bible also states to “pourtray the city upon it”, because as I explained in my post No Other Name, I am that city.
As Revelation 3 says,
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
As you can see, the city and the name itself are the same, and this verse shows its new. The reason my name is declared “new” is because after I laid down the tyle of my life, I became the Tyler. It is signifying the fact that I am a new creature spiritually, but my work, rebirthed my original name. My name was given to me by law, but my spiritual work (‘in the pillar of the cloud’), earned me my title, as Tyler.
As 1 Corinthians 3 says,
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
The foundation, is the stone that was rejected, in which I laid down my life for the sheep. But we can derive that the verse is talking about the same tile (tyle), that was laid in Ezekiel, showing that me as Tyler (the stone that was laid), is Jesus Christ.
In the proceeding verses of Ezekiel 4, you see how I am meant to besiege the city and set my face against it. This is because the law (or the ‘iron wall’ described in the scripture), was the wall between me and myself. But I had to fulfill it, and set my face against who I was, to become who I AM. As Ephesians 2 says,
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Which is as it said in Ezekiel, that my own arm would be bare (mine own arm brought salvation unto me), and I was put in bands (great chains), until it was complete. Lastly, the correlation between the tyle and the tyler, as well as my work as the “Tyle-r” is also represented in Genesis 47,
24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
Notice how these verses specifically state that there are five parts of a singular land that is being divided by Joseph for Pharaoh. My name, and title, Tyler is also a five part land: T-Y-L-E-R. Therefore, the four parts that are kept for your own food are the tyle (T-Y-L-E), which represent the tile that has the finger of God written upon it. Remember, God and I are one, therefore I am both the Spirit within the words, and the Word. What you are keeping is the Tyle, the stone that you can use as food for the mind.
However, what Pharoah is keeping is the fifth part, the R. The R represents the action, going from a stone (tyle), to the layer of stone (a tyler), just as Pharoah made the Israelites lay bricks. It is spiritual imagery (a vision), so that you can see what you owed the law. You were trapped under bands (bondage) for selling your land to Pharoah, but it wasn’t even your land. You (as my brethren, the brethren of Joseph), followed me into Egypt, a place where you sold me into slavery. The fifth part of the land (R, the work) you sold to Pharoah, wasn’t even yours, because you followed me into my own land (T-Y-L-E). You owe the law the work (R) for trying to be me, and the tyle was what fed you. However, as the person who the the bible portrays, the one who owns the Tyle; I had become the Tyler, to accomplish the work for you. Fulfilling the work of my own name.
John 10,
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.